cover image: Prabuddha Bharata or Awakened India

Premium

20.500.12592/1gv5vk

Prabuddha Bharata or Awakened India

1943

The possibility of the distant and the future is to be established on the basis of the present and the actual and there is no ground for denying the validity of the conclsions which Gaudapada and Shankara establish on the basis of the experience of hallucinations illusions and dreams. [...] The supposition that Brahman is one as the tree is one and that Brahman is in the diversities of the world just as the tree is in all its branches or that Brahman is one just as the sea is one and that Brahman is present in the things of the 4 world just as the sea is present in its waves cannot be maintained. [...] The Sat Brahman the Absolute Transcedent Reality is the Whole the Akhanda the Full the Perfect the Non-numerical the Non-quantitative the Non-measuable which remains the whole or the full even if the full be subtracted from It. [...] The whole that is opposed to the parts is one member of the opposition and blongs to the realm of the Mithya the Dvaita Jagat. [...] When Bhedabhedavada proposes to join the whole and the part the permnent and the changing the eternal and the temporal it is not an improvement on the Shankarite conception but it is merely explaining the real nature of the Mithya Jagat.
philosophy religion
Pages
47
Published in
India
SARF Document ID
sarf.120002
Segment Pages Author Actions
Teachings of Sri Ramakrishna
421-424 M. view
Resurgent Hinduism V. The Social Approach
425-430 Gambhirananda view
Is the World Unreal ?
430-436 N. K. Brahma view
Is Bradley’s Absolute a Mere Blank ?
436-442 Dhirendralal Das view
The Shiva-Shakti Cult of Yogiguru Gorakshanatha
442-448 Akshaya Banerjea view
The Approaches of Religious Experience
448-453 Nirmalmoy Ghosh view
Cultural Fellowship of Bengal
453-456 Sisirkumar Mitra view
Notes and Comments
457-458 Gambhirananda view
Reviews and Notices
458-459 Gambhirananda view
News and Reports
459-460 Gambhirananda view

Related Topics

All