cover image: Prabuddha Bharata or Awakened India  March 1946

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Prabuddha Bharata or Awakened India March 1946

1946

The conceptions of the nature and power of the God who rules this universe and metes out the rewards of the actions of the individual soul are also not uniform. [...] Along with the Persian and Christian relgions Mohammedanism believes in the idea of a world-judgement and the final separation of the good and the wicked and also in the judgement of the individual. [...] The destiny of the soul after death is thus described by a Mohammedan author : ' After the departure from the body the soul is first questioned as to the existence of God and the mission of life. [...] Just as God takes the form of holy men so he also takes the form of cheats and rogues.' There are many many great lessons that we can learn from the teachings of the Para malllama of Dakshineshwar but perhaps the most 'important for the modern day is this one of the omnipresence of the Image of God. [...] They look always through the glass of the Platonic Idea and take everything as the manifestation of the Idea or mind The so-called external is the objectification of the subjective condition.
philosophy religion
Pages
51
Published in
India
SARF Document ID
sarf.120002
Segment Pages Author Actions
Frontmatter
3-4 Yogeshwarananda view
Conversations with Swami Shivananda
89-92 Yogeshwarananda view
True Knowledge
92-92 Saint Kabir view
Salvation in the Theistic Forms of Religion
93-99 Yogeshwarananda view
The Individual Soul
99-99 Turiyananda view
Sri Ramakrishna’s Message of Peace
100-101 Joseph Campbell view
Knowledge and the Absolute
101-107 Prajnanananda view
Ramkrishna and Harmony of Religions
107-110 Hari Chatterjee view
The Concept of Beauty in Rig-Veda
110-114 P.S. Shastri view
Vision Divine
115-117 M. Rao view
War in Ancient India
117-121 Kapileswar Das view
The Locative Cause
121-123 Ashokanath Shastri view
Notes and Comments
123-126 Yogeshwarananda view
Reviews and Notices
126-127 Yogeshwarananda view
News and Reports
128-128 Yogeshwarananda view

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