cover image: The Journal of the Bihar and Orissa Research Society

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The Journal of the Bihar and Orissa Research Society

1917

They were then called the Maluisatghikas ( the party of the great assembly ") and the Western party came to be known as the Sthaviravada.' From this time Magadha became the centre of the Mahasainghikas and Sravasti the centre of the Sthaviravadins. [...] Magadha in the last became the centre of the Mahasainghikas and Ks5mbi Mathur5 and A.vanti in the west became the centre of the Sthaviravadins. [...] KIMURA and was reputed to possess a military force second only to that at the command of the King of the Wasioi Chandragupta Maurya and the capital of the state is believed to have been then Sri KakulaM on the lower course of the Krishna. [...] The Andhra country was a very important one in the *history of Buddhism in India since the time of A_goka when the great teacher Mahadeva the great leader of the Mahasaiighikas in Magadha came to the country with his religious mission. [...] B.—These two countries were Buddhist countries from the time of A.oka and they became the centre of Buddhism at the time of the Kushan dynasty.) XXXIIE and X LI the building is called Mahacaitya or the great Caitya of the Buddha belonging to the Chaitika school.
anthropology archaeology
Pages
263
Published in
India
SARF Document ID
sarf.120007
Segment Pages Author Actions
Frontmatter
i-iii unknown view
Early Indian Buddhist Schools
1-11 J Masttda view
Shifting of the Centre of Buddhism in India
12-47 E Knruiia view
Customs and Transit Duties in Bengal During Early British Rule
48-64 J. P Nlyogi view
The Kushan Chronology
65-112 Rames Majumdar view
Prehistoric Cultures and Races of India
113-200 Panchanan Mitra view
Ancient Romic Chronology
i-56 Heebert Hannah view

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