cover image: The Quarterly Journal of the Mythic Society  January and April 1951 (New Series)

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The Quarterly Journal of the Mythic Society January and April 1951 (New Series)

1951

For were it so there will be the maiming of a limb of the major term in the illustration ; because even when in the clause relation to the major term is included this (expression) namely the negation of the most general form of one of the two102 QUARTERLY JOURNAL OF THE MYTHIC SOCIETY things ignorance and its impressions' and the expression the negation of one of the two things the ignorance [...] There exists the characteristics of the right knowledge of the type stated above in the cognition that is of the form of the joint right cognition of the two things namely the cognizability subsisting in the shell that produces the cleares-t impressions and that portion of the fire that is capable of being ignored. [...] The counterentity of the negation namely the pot is not here etc.' that is establised by the mental perception is not distinct from the counterentity namely the object of mental perception (produced by the sentence) It is not the object of knowledge; because it produces the characteristics of potness.' In the phenomenal world it is not possible to have the counter-entity of the type state [...] Yet it is not possible to apprehend the cextensiveness with the right knoledge of the type stated above though the negation stated above subsists in the right knowledge of the type stated above; because one of the two things stated above is of the form of the negation of one of the two things namely knowledge of the type stated above and its impressions. [...] Though the world exists subsequent to the knowledge of the Brahman it is not possible to get over the fallacy of arthcinthara for the major term will become proved by accepting only the distinction from the attributes ofNIPAYA BHASKARA OF ANANTARYA 107 the counter-entity of the type stated above of the negation of one of the two things namely ignorance and its impressions and also in the counte
philosophy religion
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Segment Pages Author Actions
Cover
i-i S. Srikantaya view
Frontmatter
i-iii S. Srikantaya view
Post-Vedic Chronology and Puranic Myths
81-91 N. Sarma view
The Ganapati Cult
92-99 U. Rao view
Nyāya Bhāskara of Anantarya
100-109 M.B. Iyengar view
Munda-Rashtra
110-122 K.S. Vaidyanathan view
Reviews
123-139 S. Srikantaya view
Backmatter
i-v S. Srikantaya view

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