Kalyana Kalpataru March 1949

From the mystical doctrines of the Upani:3ads one current of thought may be traced to the m)sticism of the Persian Sufism to the mystic theosophical logos-doctrine of the Neo-Platonics and the Alexandrian Christians down to the teachinrs of the Christian m3stics Echart and Tauler and finally to the philosophy of the great German mystic of the ninteenth century Schopenhauer.."" How the Body [...] The Vedantic Brahma transcends the universe in the sense that the reality of the former sublates the reality of the latter because they are not teals of the same order and plane. [...] The reality of Brahma reduces the universe to the category of Anirvachaniya or Mithya and therefore the Vedanta is never tired of repeating that with the consciousness of the reality of Brahma the consciousness of the reality of the world disappears. [...] The identification with the body and the body-consciousuess are of the nature of make-believe both in the case of God and that of the Jivanmukta. [...] the disproof of the absolute monism of the Vedanta and the want of confidence in the absolute authority of the Sruti.