cover image: Kalyana Kalpataru  December 1950

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Kalyana Kalpataru December 1950

1950

The universe comprising of the Chit and the Achit ( the sentient and the non-sentient ) stands unto the Supreme Being in the relation of the Sarira to the Sariri. [...] Being eternally free from all taints such as bind the creatures the garira of Paramekvara is far from being the same as that of the Jivas; but His Form is essentially of the nature of gakti ( Power ) such as that arising out of the five Mantras pertaining to hana and the rest wherein hana is the head Tatpurutia the face Aghora the heart Vamadeva the privities and Sadyojata the feet. [...] The 311014 of the 't ( the Jivas in bondage ) the principal qtki is to a large extent attenuated through the exercise of Karma in the arena provided by the algz MAT; the world the body and the other Karanas ( instruments ). And inava which is essentially Jala ( non-sentient ) is activated ' by the gakti ( energy ) of liwara—the obscurative power ( iVINTIFqft ); and by the acquisition and exer [...] The close relationship and correspondence existing amongst the notes of the gamut of the musical instrument Viva the vertebrae of the spine in the human body and the twenty-four letters in the Gayatri is in itself a special and an interesting study. [...] of the Lord and saintly souls the walls and plates contaiing the likenesses of the Lord and holy men nay even objects reminiscent of saints and the Lord is as good as Satsanga ( the company of holy men ) and benefits all according to the faith and reverence of the man who enjoys this Satsanga.
philosophy religion
Pages
37
Published in
India
SARF Document ID
sarf.120049
Segment Pages Author Actions
Cover
i-ii unknown view
Unto Bliss
414-415 “Siva” view
Adwaita and Bhakti—XIII
415-421 S. Sastri view
The Gayatri
422-428 K. Padmanabban view
Swami Dayananda Saraswati
428-432 Akshaya Banerjea view
Good Company and Evil Company
432-437 Jayadayal Coyandka view
Aspects of Hindu Dharma
437-440 K.S. Sastri view
Pilgrimage of Tirumangai Mannan
441-443 R. Ambujamma view
The Gita-Jayanti
444-444 unknown view

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