cover image: The Calcutta Review  September 1951

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The Calcutta Review September 1951

1951

The explanation of the fact of memory demands the immortality of the soul. [...] Now if the Naiyilyikas admit that the relation of causality obtains between the:Soul and the new character then either the new character or the 'Font should be the cause of the other. [...] The experience of the soul is direct whereas the knowledge of the soul as the negation of some other soul is not immediate. [...] Thus all the problems for the solution of which the hypothesis of the soul has been suggested by the Iainas remain unsolved; Jayar5 6i in the concluding portion of this section rebukes the Jainas for their foolish sufferings in order to realise the soul the existence of which cannot be logically proved. [...] Even if we assume the truth of the hypothesis of the Samkhyists that the soul is the real enjoyer then they should admit that soul enjoys the fruits of such actiorts as are not done by it and that the Budddi does not reap the harvest of seeds sown by it.
history
Pages
102
Published in
India
SARF Document ID
sarf.120137
Segment Pages Author Actions
Frontmatter
i-i unknown view
Jayarasi’s Refutations of Some Indirect Proofs of The Soul as Offered by the Different Systems of Indian Philosophy
155-175 J.V. Bhattacharya view
The Iqbal Day
176-185 M.L. Choudhury view
Mahapurush Sankaradeva
186-191 Sudhansumohan Banerjee view
Refugee Problem: a Sociological Study
192-206 Lalit Sen view
The Five Year Plan
207-216 S.R. Bose view
Round the World
217-221 unknown view
Reviews and Notices of Books
222-223 S.C. Chatterjee view
Ourselves
224-225 unknown view
Official Notifications University of Calcutta
226-255 unknown view

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