cover image: The Indian Philosophical Review. October 1920

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The Indian Philosophical Review. October 1920

1920

Now take the proposition the horse the groom and his wife are in the stable '. More the starting point is the entire field of vision at the time the judgment is formed. [...] Listening begins only in the service of the production of rhythm as regulative. as in the dance the process of work and so on.2 In this region of such enomous importance to which the whole art of poetry is to be traced the receptive factor hardly exists at first and the productive the motor and not the sensory element is that only which is regulative. [...] The house the circus the tabernacle the pagoda become symbols of the world the imagery used in picturing the cosmos. [...] The continual strengthening of organisation the ever onward advance of the regular the formal and the typical leads in our economic and legal state to the neglect of the really productive which is never to be found in organisation but only in the individual and his power. [...] Where is the merit or value in self-surrender if the whole process is a make -believe on the part of the Absolute ? Bosanquet in his final reply says that "imperfection in the universe is to be overcome and good is to be realised by the successive strivings of the finite individual attended by the conscousness of its own imperfection which is the fulcrum of its advance and guarantee of a noble

philosophy religion
Pages
122
Published in
India
SARF Document ID
sarf.120387
Segment Pages Author Actions
Frontmatter
i-viii Alban Widgery, Ramachandra Ranade view
XXI a Psychological Theory of Judgment
305-319 I.K. Shargha view
XXII the Appreciation and the Production of Art
320-330 Eric view
XXIII Do Finite Individuals Have a Substantive or an Adjectival Mode of Being ?
331-345 S. Sankaranarayanan view
XXIV the Metaphysics of the Upanishads٭
346-362 S. Radhakrishnan view
XXV Some Considerations of the Nature of History
363-378 Alban Widgery view
XXVI the Dev Samaj٭ a Modern Indian Ethico-Religious Movement
379-394 Alban Widgery, Ramachandra Ranade view
XXVII Discussion Anubhava the Criterion of Truth in Sankara
395-408 Alban Widgery, Ramachandra Ranade view
XXVIII Critical Notices the Reign of Religion in Contemporary Philosophy
409-418 S. Radhakrishnan view

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