Other lines of Logical or Ontological Inquiry—Analysis and Synthesis—The Nayas and the Saptabhangi—The two kinds of Naya—(i) the Noumenal and (ii) the Phenomenal—Consideration of the Ten"( Sub-divisions of the Noumenal Naya or the Analytic Method of Inquiry into the Ontology of Thought and Form. [...] Having cleared up the Jain Conceptions of Virtue and Vice (Vide Chapter XXVIII) of their fruitions here and hereafter the problems of evil and the like rudimentary notions of the Jain Ethics the moral catgories have been taken up one by one in consecutive order beginning with 'Influx' (Vide Chap XXXI) of the alien matter into the constitution of the soul and the consquent bondage of the s [...] X LI) a study of the gfeat and not yet fully accessible complex of writings making up-the Jain Literature and recoring the appearances of the Tirthankars in the era of avasarpini and chronicling the organisation of the Sanghas the great split in the original camp into the Swetábaris and the Digambaris the consecutive succession of the dcharyas and the list of gachchas which originated w [...] He represented the Indian school of spiritual democracy and preached the principles of what they now call 'Romantic Improvement' in modern philosophy which resulted in the formulaton of the subjective idealism in the breaking of the social fetters and in the curbing off the power of the Brahmans to enforce Vedic ritualism upon the people. [...] Om Salutation to the 'Arihantas' or the Killers of the enemies ; Salutation to the ‘Siddhas' or the beatified Achievers of the Good ; Salutation to the 'Acharyas' or the accomplished Masters legislating the rules of our conduct ; Salutation to the ‘Upadityayas or the Teachers imparting lessons on the Siddhantas ; Slutation to all the iSadhats' or the Saints of every region and clime who live.
- Pages
- 845
- Published in
- India
- SARF Document ID
- sarf.142969
Segment | Pages | Author | Actions |
---|---|---|---|
Preface
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i-liv | Puran Nahar, Krishnachandra Ghosh | view |
Introduction
|
1-14 | unknown | view |
Chapter I. Jainism —its Philosophy and Religion
|
15-19 | unknown | view |
Chapter II. Predicaments by Pre-Eminence
|
20-32 | unknown | view |
Chapter III. Knowledge and its Forms
|
33-39 | unknown | view |
Chapter IV. Epistemology and Logic
|
40-56 | unknown | view |
Chapter V. Pratyaksha is Really Paroksha
|
57-64 | unknown | view |
Chapter VI. the Jain Theory of Formal Logic
|
65-77 | unknown | view |
Chapter VII. the Jain Logic and the “Nayas”
|
78-102 | unknown | view |
Chapter VIII. the Doctrine of Syadvad
|
103-135 | unknown | view |
Chapter IX. Shankar and Syadvad
|
136-144 | unknown | view |
Chapter X. Examination of Shankar
|
145-158 | unknown | view |
Chapter XI. the Doctrine of Unity in Difference
|
159-171 | unknown | view |
Chapter XII. the Universe as A Self-Existent Unit
|
172-182 | unknown | view |
Chapter XIII. Theories of Evolution
|
183-190 | unknown | view |
Chapter XIV. the Sankhya Philosophy
|
191-210 | unknown | view |
Chapter XV. Causation and Compound Evolution
|
211-256 | unknown | view |
Chapter XVI. God
|
257-265 | unknown | view |
Chapter XVII. Soul
|
266-280 | unknown | view |
Chapter XVIII. the Karma Phenomenology
|
281-294 | unknown | view |
Chapter XIX. Churchianity and the Law of Karma
|
295-302 | unknown | view |
Chapter XV. Belief in Re-Birth
|
303-310 | unknown | view |
Chapter XVI. Re-Birth and Karma-Sarira
|
311-328 | unknown | view |
Chapter XXII. Karma-Sarira and Oudarika-Sarira
|
329-346 | unknown | view |
Chapter XXIII. Free-Will and Fatalism
|
347-358 | unknown | view |
Chapter XXIV. Will and Individuality
|
359-363 | unknown | view |
Chapter XXV. Causality in the Moral World
|
364-390 | unknown | view |
Chapter XXVI. Classification of Karmas
|
391-461 | unknown | view |
Chapter XXVII. from Metaphysics to Ethics
|
462-472 | unknown | view |
Chapter XXVIII. the Conception of Virtue and Vice
|
473-483 | unknown | view |
Chapter XXIV. on Punya and its Fruitions
|
484-497 | unknown | view |
Chapter XXV. Papa Vice or Sin
|
498-525 | unknown | view |
Chapter XXVI. Asrava or the Influx
|
526-536 | unknown | view |
Chapter XXVII. Bandha or Bondage
|
537-552 | unknown | view |
Chapter XXVIII. Sanvara or Stoppage
|
553-583 | unknown | view |
Chapter XXVIV. Nirjara or Dissipation
|
584-603 | unknown | view |
Chapter XXVV. Moksha or Emancipation
|
604-619 | unknown | view |
Chapter XXXVI. Gunasthanas
|
620-646 | unknown | view |
Chapter XXXVII. Jain Church
|
647-670 | unknown | view |
Chapter XXXVIII. Jain Festivals
|
671-677 | unknown | view |
Chapter XXXIX. Jain Places of Pilgrimage
|
678-689 | unknown | view |
Chapter XL. Jain Literature
|
690-698 | unknown | view |
Chapter XLI. Jain Art and Architecture
|
699-i | unknown | view |
Appendices
|
i-lxxviii | unknown | view |