An Epitome of Jainism. Being a Critical Study of its Meta-Physics   Ethics   and History &C. In Relation to Modern Thought

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An Epitome of Jainism. Being a Critical Study of its Meta-Physics Ethics and History &C. In Relation to Modern Thought

1917

Having cleared up the Jain Conceptions of Virtue and Vice (Vide Chapter XXVIII) of their fruitions here and hereafter the problems of evil and the like rudimentary notions of the Jain Ethics the moral catgories have been taken up one by one in consecutive order beginning with 'Influx' (Vide Chap XXXI) of the alien matter into the constitution of the soul and the consquent bondage Of the s [...] XLI) a study of the great and not yet fully accessible complex of writings making up the Jain Literature and recoring the appearances of the Tirthankars in the era of avasarpini and chronicling the organisation of the Sang-has the great split in the original camp into the Swetabaris and the Digambaris the consecutive succession of the acharyas and the list of g:ackchas which originated [...] A general religious up-heaval ensued ; but so engrained was the soulless ritualism in the constitution of the society that two hundred years after the Vzi van of Parshwanath Mahabir Swami appeard as the 24th Reformer and gave a re-statement of Jainism later on taking the form of the philosophy of pragmatism to stem the tide of degredation and save the soul of the nation from tuning into narrow [...] He represented the Indian school of spiritual democracy and preached the principles of what thyy now call 'Romantic Improvement' in modern philosophy which resulted in the formulaton of the subjective idealism in the breaking of the social fetters and in the curbing off the power of the Brahmans to enforce Vedic ritualism upon the peOple. [...] Om Salutation to the 'Arihantasl or the Killers of the enemies ; Salutltion to the _cc':ddhas' or the beatified Achievers of the Good; Salutation to the 'Acharyas' or the accomplished Masters legislating the rules of our conduct ; Salutation to the 'Upadhyayas' or the Teachers imparting lessons on the Siddhantas ; Slutation to all the 'Sadhus' or the Saints of every region and clime who live

philosophy religion
Pages
797
Published in
India
SARF Document ID
sarf.144970
Segment Pages Author Actions
Cover
i-iii Puran Nahar, Krishnachandra Ghosh view
Frontmatter
i-xx Puran Nahar, Krishnachandra Ghosh view
Preface
i-xxxi Puran Nahar, Krishnachandra Ghosh view
Introduction
1-14 Puran Nahar, Krishnachandra Ghosh view
Chapter I. Jainism -its Philosophy and Religion
15-19 Puran Nahar, Krishnachandra Ghosh view
Chapter II. Predicaments by Pre-Eminence
20-32 Puran Nahar, Krishnachandra Ghosh view
Chapter III. Knowledge and its Froms
33-39 Puran Nahar, Krishnachandra Ghosh view
Chapter IV. Epistemology and Logic
40-56 Puran Nahar, Krishnachandra Ghosh view
Chapter V. Pratyaksha is Really Paroksha
57-64 Puran Nahar, Krishnachandra Ghosh view
Chapter VI. The Jain Theory of Formal Logic
65-77 Puran Nahar, Krishnachandra Ghosh view
Chapter VII. The Jain Logic and the “NAYAS.”
78-102 Puran Nahar, Krishnachandra Ghosh view
Chapter VIII. The Doctrine of Syadvad
103-135 Puran Nahar, Krishnachandra Ghosh view
Chapter IX. Shankar and Syadvad
136-144 Puran Nahar, Krishnachandra Ghosh view
Chapter X. Examination of Shankar
145-158 Puran Nahar, Krishnachandra Ghosh view
Chapter XI. The Doctrine of Unity in Difference
159-171 Puran Nahar, Krishnachandra Ghosh view
Chapter XII. The Universe as a Self-Existent Unit
172-182 Puran Nahar, Krishnachandra Ghosh view
Chapter XIII. Theories of Evolution
183-190 Puran Nahar, Krishnachandra Ghosh view
Chapter XIV. The Sankhya Philosophy
191-210 Puran Nahar, Krishnachandra Ghosh view
Chapter XV. Causation and Compound Evolution
211-256 Puran Nahar, Krishnachandra Ghosh view
Chapter XVI. God
257-265 Puran Nahar, Krishnachandra Ghosh view
Chapter XVII. Soul
266-280 Puran Nahar, Krishnachandra Ghosh view
Chapter XVIII. The Karma Phenomenology
281-294 Puran Nahar, Krishnachandra Ghosh view
Chapter XIX. The Karma Phenomenology
295-302 Puran Nahar, Krishnachandra Ghosh view
Chapter XX. Belief in Re-Birth
303-310 Puran Nahar, Krishnachandra Ghosh view
Chapter XXI. Re-Birth and Karma-Sarira
311-328 Puran Nahar, Krishnachandra Ghosh view
Chapter XXII. Karma-Sarira and Oudarika-Sarira
329-346 Puran Nahar, Krishnachandra Ghosh view
Chapter XXIII. Free-Will and Fatalism
347-358 Puran Nahar, Krishnachandra Ghosh view
Chapter XXIV. Will and Individuality
359-363 Puran Nahar, Krishnachandra Ghosh view
Chapter XXV. Causality in the Moral World
364-390 Puran Nahar, Krishnachandra Ghosh view
Chapter XXVI. Classification of Karmas
391-461 Puran Nahar, Krishnachandra Ghosh view
Chapter XXVII. From Metaphysics to Ethics
462-472 Puran Nahar, Krishnachandra Ghosh view
Chapter XXVIII. The Conception of Virtue and Vice
473-483 Puran Nahar, Krishnachandra Ghosh view
Chapter XXIX. On Punya and its Fruitions
484-497 Puran Nahar, Krishnachandra Ghosh view
Chapter XXX. Papa Vice or Sin
498-525 Puran Nahar, Krishnachandra Ghosh view
Chapter XXXI. Asrava or the Influx
526-536 Puran Nahar, Krishnachandra Ghosh view
Chapter XXXII. Bandha or Bondage
537-552 Puran Nahar, Krishnachandra Ghosh view
Chapter XXXIII. Samvara or Stoppage
553-583 Puran Nahar, Krishnachandra Ghosh view
Chapter XXXIV. Nirjara or Dissipation
584-603 Puran Nahar, Krishnachandra Ghosh view
Chapter XXXV. Moksha or Emancipation
604-619 Puran Nahar, Krishnachandra Ghosh view
Chapter XXXVI. Gunasthanas
620-646 Puran Nahar, Krishnachandra Ghosh view
Chapter XXXVII. Jain Church
647-670 Puran Nahar, Krishnachandra Ghosh view
Chapter XXXVIII. Jain Festivals
671-677 Puran Nahar, Krishnachandra Ghosh view
Chapter XXXIX. Jain Places of Pilgrimage
678-689 Puran Nahar, Krishnachandra Ghosh view
Chapter XL. Jain Literature
690-698 Puran Nahar, Krishnachandra Ghosh view
Chapter XLI. Jain Art and Architecture
699-i Puran Nahar, Krishnachandra Ghosh view
Appendices
i-xxx Puran Nahar, Krishnachandra Ghosh view

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