cover image: Vedanta-Sutra with the Sri-Bhashya of Ramanujachari

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Vedanta-Sutra with the Sri-Bhashya of Ramanujachari

1899

Then Vedtintic texts are quoted to show the destrutibility of the results of mere ritualistic works and the indestructible character of the results arising from the knowledge of the Brahman and it is concluded that the study of the Karma-minomsti must precede the study of the Brahma-mimeinzsci (pp. [...] Finally the question of personality is taken up for consideration and it is argued that the eitinan or the self is not the same as the knower - in as much as the idea of knowership in relation to the self is the result of the limitation imposed upon the intellgent principle of consciousness by the material principle of egoity known as ahafikara and in as much as again self-experience is poss [...] XV After this the discussion of the problem of the soul's personality is commenced from the stand-point of Rdmnuja and it is at first pointed out that what consttutes the subjective self or the soul of the individual is nothing other than the eio which is here called the thing ; 'similarly the thing thou' or the objective world forms the content of the notion of the noego ; such being th [...] The apprehension of the real and absolute Brahman by means of the unreal and phenomenal teachings of the scripture cannot also be proved on the analogy of the apprehension of the absolute udifferentiated sound Isnown as Sphota with the help of its numerous phonetic differentiations or nadas Although the unreality of the scripture is not such as may be 'due to its absolute non-existence it is [...] The passage in the ikihaddra?gakQanishad— Thou shalt not see the seer of the sight nor think the thinker of the thought "— is next shown not to negative the seer and the knower as distinct from sight and knowledge ; and then the statment that the Brahman is bliss is interpreted to mean that the Brahman is indeed the Blissful Being (pp.
philosophy religion
Pages
523
Published in
India
SARF Document ID
sarf.147517
Segment Pages Author Actions
Preface
i-iv M. Rangachari, M.B. Aiyangar view
An Analytical Outline of the Contents of Volume I
i-lxxv M. Rangachari, M.B. Aiyangar view
Part I
1-436 M. Rangachari, M.B. Aiyangar view
Abbrlviations Used in this Volume
437-440 M. Rangachari, M.B. Aiyangar view
Addenda Et Corrigenda
441-441 M. Rangachari, M.B. Aiyangar view
Backmatter
i-ii M. Rangachari, M.B. Aiyangar view

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