Prabuddha Bharata or Awakened India

An ascent to this status of consciousness marks the triumph for the sattvilca-bufhlki over the bewildering confusion of the objetive world because in this state the rift between the ego and the non-ego usually assumed by the normal consciousness is closed up by a direct perception of the sameness of the stuff from which they both have been created.2 The positive gain for the consciouness fr [...] On the highest summit of generic conception they are the immobile Existence and the Existent as we see here ; on the plane of mobility they are the energiing of Consciousness' or the eternal biune of Consciousness-Energy evolving into the dual principles of Purusha-Prakriti or the subjecobject relation apparent on the plane of empirical consciousness. [...] Hence as envisaged by the limited conscious being the individual really dies ; the notion of its survival after death is only a conjecture inspired by a fond hope of the continuation of the present existence ; the only immortality that there is is the objective immortality of the race or the flux of Nature. [...] The two are the biune aspects of the same Reality ; and to cross over from the shadows of many deaths to the bright shores of supreme status of transcendence-immanence beyond the wavering modes of phenomenal existence (ivakritisambhavah gunah) where let alone the events of physical birth and death even the prospect of the cataclysm of cosmic creation and dissolution will leave it unshaken beca [...] BRARATA June upon and riveted to the perception of a basic esse Consciousness then becomes homogeneous with the obliteration of the distinction and interaction between the agent and the object so that even in the conceptual projection of the phenomenal event-series the mutuality of their relations is perceived as the self-actvity of an Indivisible Existence ;13 and at the same time the inly