Prabuddha Bharata or Awakened India June 1946

every stable state is the result of co-existence between change and the change of the person who perceives it.' The Nature and Destiny of the Individual Buddha considers the whole question of the nature and the destiny of the individual"t18 PRABUDDIIA BHARATA June in the light of this fundamental principle of change and transitoriness. [...] Another consideration which compels the postulation of the self as the transcendental subject is the unity of our experience the unity in which the entire past is connected with the whole stretch of the present and with the whole expected future. [...] The Preconscious is the Uncothe coherent organization of the mental prscious only from the descriptive point of cesses!' The ego includes consciousness view.1 It may be made conscious at any and it controls the approaches to motility that time ; it is not repressed and is not dynamic is to the discharge of excitations into the like the Unconscious. [...] ' This modification of the ego retains its special position ; it stands in contrast to the other constituents of the ego in the form of an ego-ideal or super-ego:19 It works as conscience and is the source of the categorical imperat;ve.2° That is it is not merely a deposit of the object choices of the Id an ideal placed as it were before the ego as an objective but also the origin of prhib [...] Whereas the ego is essentially the representative of the external world of reality the super-ego stands in contrast to it as the representative of the internal world of the Id.