cover image: The Calcutta Review  October 1952

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The Calcutta Review October 1952

1952

The first of them is the AtharvVeda the second is the 13 gveda the third is the Yajurveda and the fourth is the Sama-veda. [...] The Vedas the Ptirdnas and the Law-books are sources of knowledge since they are directly the embodiments of the prescriptions of the means to human ends. [...] The reader may doubt the validity of the statement of utility and the truth of the subject-matter of the book. [...] If the compound-words are thus expounded then the word tattva having syntactical relation with the words such as pramftua and others the components of the compound word stands in the way of the formation of the second compound word since the unwarranted relation between tatva and the components of the compound word makes itself unworthy of being further related? [...] Our answer to such a question is that the true knowledge of the twelve objects beginning with the soul and ending in apavarga (the absolute cessation of all sorrows) is the direct means to the realisation of the final state of freedom from all sufferings and that the true knowledge of other objects is not coducive to the goal of life.
history
Pages
86
Published in
India
SARF Document ID
sarf.120137
Segment Pages Author Actions
Frontmatter
i-iv unknown view
Nyaya-Manjart by Jayanta Bhatta
1-16 Janakiballabha Bhattacharyya view
Extraction of (4N + 3)th Roots by Inspection
17-18 S.N. Sen view
Studies in Daniel Defoe
19-28 Srichandra Sen view
Neutrality Under the U.N. Charter
29-43 Subimal Mukherjee view
Indian Federal Finance and the Finance Commission
44-54 Bimalakanta Sarkar view
Panini and Whitney
55-58 Kshitish Chatterji view
The Language Problem Facing Universities in India
59-62 unknown view
Round the World
63-69 unknown view
Reviews and Notices of Books
70-72 unknown view
Ourselves
73-74 Maurice Gwyer view
Official Notifications University of Calcutta
75-78 unknown view
Backmatter
i-iv unknown view

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